ontology: (Default)
I keep meaning to post, but d'you know, the more I procrastinate, the more daunting the post becomes. Things keep on happening -- little things, mostly, but things I feel obligated to write about for my own posterity if not your entertainment. (And I feel both as though I am harried and have too much pressing on me, and that there isn't anything to occupy me at all. I'm restless. And confused, but confusion is pretty much like breathing oxygen anymore.)

Well, the weekend will be busy; Dad's church has got an Easter party tomorrow morning and I am slated to awake at six thirty, which I am not looking forward to (and should probably start working on any minute now; I seem to require an obscene amount of sleep). I'm hoping it goes well, as we're trying to draw some more people, particularly families, to our church, which is currently very small and in need of growth. There will be food (breakfast), and -- I'm singing. Which I am kind of not very prepared for, so. Okay, they're easy songs, and I've mostly got them down, and they're the sort of folk songs that my voice wraps itself around the most easily, but I am nothing if not perpetually nervous and paranoid anyway.

Sunday is Easter. Where did that come from? All of the holidays have been springing up on me unawares this year, and Easter being unusually early does not help. I missed St. Patrick's Day entirely -- it was a Saturday, and I was out and about, as usual, and I didn't even listen to the radio. Or wear green. Or put on Solas, or the Chieftains, or anything. Actually I feel as though I've been missing a lot; days are going by much too quickly and insubstantially, and yet why do I feel that the moments are dragging on? Even spring -- I've been longing for it, and then suddenly -- oh, well, look, birds. Go back to my breakfast.

 Easter is always an awkward holiday for me, as I may or may not have mentioned before, because I never feel like I get it right. I feel like it ought to be sacramental, like it ought to feel important,  like I ought to feel more solemn or at least think about something, but I get up and watch the sunrise, eat a doughnut, put on a pretty dress that's entirely inappropriate for the weather, go to church, have a nice lunch, and then sleep off and on most of the rest of the day, and I think -- where's the reverence? Maybe everyone else is getting it and I'm not. I don't know. So I'm confused all over again every year.

And now I really ought to practice "By the Mark" about forty more times and force myself to sleep. World, why do we run on different clocks?
ontology: (Default)

It's Easter, which I always feel a bit odd about--partially because it makes me so angry and frustrated that the world at large keeps going on trying to force the holiest day in the Christian calendar into yet another frivolous show of commercialism, and partially because I don't know--how to honour the day, exactly. I wish I could manage to work out some way to make it very special and emotional--make it really mean something, you know, because the magic of Easter and the Resurrection is of an awfully stronger sort than the magic of Christmas and Christ's birth, but--the holiday is sort of shunted off to the side, especially in comparison, so you don't get this great anticipation, this joy and--well, I reckon some people do, and I wish I could find some way to make it so for myself. I rather fancy the Russian Orthodox tradition of not eating meat, and mourning on Friday and Saturday, and spending a vigil in the church all night with some ceremony having to do with the tomb (I'm foggy on the details) and then having a great joyous feast with friends and family on Easter Sunday because it brings sadness and joy a bit more into focus, but I can see that it would easily become just another holiday and just another set of traditions like Christmas is to many people, if their hearts weren't in the right place. (Of course, that's the danger with everything, including Christianity itself--lots of people have relegated it into a set of traditions and morals instead of--oh, I think we've got it all muggy, how it's supposed to be, but I imagine that the real way Christ-believing ought to be is a brilliant, wider sort of living--not all this separating into sects and factions of Catholic and Protestant and Christian and Secular and Baptist and Presbyterian and all that, but living the way we were meant to, without all the rubbish of worldly living and sin cluttering up our souls. It's hard to get into words. I don't know, I reckon I'm just a little frustrated with how a lot of Christians have sort of seperated themselves from Everybody Else, and quite a lot of others don't like that so they go and try to be just like Everybody Else instead of--well, it's a delicate balance, a tightrope walk, isn't it? Not being in some far-off Fortress of Christianity where the unbelievers can't get you or understand you, but not being of the world, either. I suppose I'm really messing things up; I can never seem to describe my feelings about things properly.)

I suppose the thing is that though I fully believe that Christ died for us and washed us clean of sins and opened the curtain to forgiveness and intimacy with God, I only believe it intellectually, with my mind. I haven't--quite--got it in my heart and feelings. I know he died for me, but I don't have this feeling like, oh, blimey, God died for me. Personally. I wasn't even born yet but he loved me that much and he died so that I wouldn't have to. It's like bits don't connect right in my head, or my emotions, but emotions are very silly things and we're not supposed to put too much stock in them anyway. (Unfortunately I am a writer, and we are particularly emotional creatures.) 

I suppose I'm not making a lot of sense, but then, I'm not making a lot of sense to myself, either. 

(I'm like Thomas doubting
fingers routing the scars
of Your wrists and sides
touching flesh will make my mind believe

but I want to be like David
throwing my clothes to the wind
to dance a jig, in my skin
and be remade by Your cleansing again

I give You myself, it's all that I have
broken and frail, I'm clay in Your hands
I'm spinning, unconcealed
dizzy on this wheel
for You my Love)

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We've started playing Christmas music early. I'm normally a stickler about this: Christmas is my absolute favourite time of year, yes, even more so than autumn, but there is a wonderful holiday called Thanksgiving that oughtn't to be ignored! (The Christmas season is much too short, though.) But we need some holiday spirit hereabouts, I think, as does Mum--too many dreary things have happened this year, and none of us are feeling particularly jubilant, even with the new baby coming. (Well, sometimes we do. You can't not have moments of joy with a tiny life growing like that.)

I was listening to some instrumentals we've got--I think it was 'Emmanuel', which has always been a favourite melody of mine, and suddenly I got one of my flashes--not of insight, exactly, but a sort of pull-away-the-veil sort of feeling, a brief and breathless glimpse into some other world, or some other shade of this one. I thought of the days leading up to that first Christmas, of a broken and bitter world trembling on the edge of light: on the edge of the Saviour's birth. I was sort of stunned by it, overwhelmed--there was this great wave of beauty and sadness and longing and hope and fulfilment and gladness all come into one. He came. He saved the world. We have hope.

Is it a coincidence that we've chosen to celebrate the birth of Christ during the darkest time of the year? Is it merely a coincidence that the darkest month of the year is also the brightest, lights across the continents declaring the glory of God?
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I find it confusing and somewhat bothersome that I can wax lyrical ad nauseum about so many things, and yet when it comes down to deeply serious things that really matter, I find myself completely at a loss. 

(Such as now, for example. Plague.) 

But here is one conclusion I seem to have consciously reached today: I have little use for the trimmings and trappings of Christianity, and even less use for the Christian subculture. Christianity in and of itself is man's invention, but Christ is not. I need to find a way to cleanse my mind of all of the cliches in order to discover the mind-blowing glory which must be God: the God I see in the poetry of Gerard Manley Hopkins, in the music of Sixpence None The Richer, the writings of C.S. Lewis and J.R.R. Tolkien--the God of art and words and music and nature and love and being, as well as the God of the Bible. 

One of the problems, I think, with the American church at large, is that they seem to be trying to take all of the wonder out of God, and reduce Him to something commonplace, occasionally even trendy. I've had too much of that put into me, I think, and I need to find a way to erase that.

At the moment, however, I am simply confused and have no idea how to type anymore.

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